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Kashmiri Phiran

phiranThe traditional outfit for both males and females in Kashmir is the Phiran and poots. The phiran and poots consist of two gowns, one over the other. The traditional phiran and poots extends to the feet, which was popular up to the late 19th century C.E. However, a relatively modern variation of the phiran and poots extends to below the knees, which is worn with a suthan (loose form of shalwar) similar to the styles worn in Afghanistan. It is optional to wear the suthan with a long phiran as traditionally lower garments are not worn with phirans. The traditional phiran and poots do not have side slits.

In summer, the phiran and poots are made of cotton, for winter, the poots are made out of cotton and the phiran of wool, covering and protecting the body from the cold.

There is no consensus as to the origin of the word ‘phiran’. However, it seems that the word is a corruption of the Persian word ‘perahan’ which means shirt. The outfit has been envogue in Kashmir since before the 15th century.

Head dress

Hindu females use a “taranga”, a headdress which becomes smaller down at back, towards the heels. Islamic Kashmiri females use a red headwear known as the “kasaba”. The kasaba is padded by means of a turban and is pinned together by brooches. A pin-scarf revoked from the kasaba descends towards the neck.

Phiran

The phiran is a loose upper garment loosely gathered at the sleeves which tend to be wide, made of either wool or jamewar which is a mixture of wool and cotton, with no side slits. A phiran made of wool is called a ‘loch’. Female phiran dresses are designed with colorful flower elements and styles. Male phiran dresses are quite simple without any colourful designs.

The traditional phiran falls to the feet like a gown which was universally worn by the Hindu and Muslim communities into the later 19th century C.E. However, a modern version is knee-length and is worn by Muslim people which is loose and stitched at the front side and on the finishes while Hindu people wear their phirans long, extending down their legs. Ankle length Phirans are tied at the waist. Intricate embroideries or flower styles are a popular function of a Kashmiri ladies phiran.

Modern fashion

Modern trends saw a decline in the use of phirans in favour of the shalwar kameez. However, there has been a revival in recent years as phirans have become part of modern fashion, and are worn by females of other areas of India as well. Kashmiri men are also wearing the phiran as a fashionable outfit. Combined with jeans, the phiran has made its way into the office world.The modern phiran is not as wide and long as the traditional ankle or knee length versions and sometimes have side slits. Less men are wearing the phiran with a shalwar.

Kashmiri Music Videos

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Kashmir Floods Aggravate Depression Cases in the Valley

While a large section of the population of Kashmir has suffered from depression due to conflict in the region, the recent floods in the state have aggravated the problem further by triggering a spate of post-traumatic stress disorder cases.
40-year-old Abdul Hamid, a heart patient and suffering from acute depression, spent a day at a mental check-up camp set up by NGO ‘Aash – the hope of Kashmir’ in Budgam district.
Last month, during the raging floods, his wife had lost her life at Srinagar’s Lal Ded maternity hospital soon after giving birth to a child.
Today, living in a broken house, Mr Hamid is scared, delusional and worried about the safety of his child.
“I am not able to sleep now,” said Mr Hamid. “After my wife died, I am in great tension. She was in perfect health but died suddenly. I am always thinking about it.”
Mental health camps are being set up in the region for people showing symptoms of headache, loss of memory and the desire to be left alone.
Volunteers say their job will be done only when those devastated by the floods heal completely – in body and mind.
“Apart from conflict-related trauma, this has been an add-on to that trauma. There are people who were relieved from their anxiety previously, but now the floods have aggravated their situation,” said Abdul Wajid, a volunteer.
Doctors say that hospitals and medical camps in Srinagar have been receiving around 50 stress-related cases daily.
“Stress is presenting in varied ways,” said Dr Rafiq Pampori, Principal, Government Medical College Srinagar. “It depends on coping mechanism. Those who have good faith, they tolerate it well. They say, it had to happen and it happened.”
Help has also come in from NGOs like Medicine Sans Frontiers (MSF) which has started counselling centres across the Valley for people suffering from post-flood stress disorder.

Kashmir STORE